If they are used in foods, e.g., pig fat (lard) is used in making sweets and other foods, this is haraam. many fats are used in making soap, then there is a difference of scholarly opinion, but the most correct view is that they are haraam. If they are used for non-food purposes, e.g. If they come from an animal which it is haraam for us to eat – such as pigs – then we look at whether they are used in foods or for other purposes. If they come from an animal that we are permitted to eat, then they come under the same ruling as the meat of that animal. If they come from animal sources, they are either from animals that we are permitted to eat or animals that we are not permitted to eat. If they come from vegetable sources they are halaal, so long as they have not been mixed with anything that is impure (najjis) or anything that could contaminate them. The fats which are used in foods come either from vegetable sources or animal sources. The most correct view is that it is haraam even if it has been changed, so long as it originally came from a pig, which is haraam. Hence gelatin which is derived from collagen which comes from pigs is haraam, because it is as if the pig had been turned into salt. The gelatin which was mentioned in the question may originate from the skin, muscles and bones of haraam animals such as pigs. Some foods may contain ingredients and derivatives which come from haraam sources, so we have to find out where they come from so that we may know what the ruling is concerning them. Of the foods which are to be found nowadays, some of them are clearly haraam, such as dead meat and pork. (Narrated by Muslim, 6/60)Īnd he forbade the flesh of (domestic) donkeys (narrated by al-Mukhari in al-Fath, no. The Prophet (peace and blessings of Allaah be upon him) forbade the eating of every carnivorous animal that has fangs, and every bird which has talons. “Say (O Muhammad): “I find not in that which has been revealed to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork) for that surely, is impure or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allaah (or has been slaughtered for idols, or on which Allaah’s Name has not been mentioned while slaughtering).” Verily, he is to you an open enemy.” Īllaah forbids a limited number of foods, as He says (interpretation of the meaning): “O mankind! Eat of that which is lawful and good on the earth, and follow not the footsteps of Shaytaan (Satan). Allaah says (interpretation of the meaning): PLease give me a very detailed response that could end this trouble.Īllaah has blessed His slaves by creating for them all kinds of provision on earth, and He has permitted them to eat from that which is halaal (permissible) and good this includes very many things, it is not limited. For a great time now my community and I have been concerned with the issue of foods such as Gelatin, mono and dyglycerides, pepsin and rennetAll these thing are in our foods today and yet we do not know what we can eat and the reason for each.
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